Icarus, the Elder

IMG_20130418_044656

Labyrinth jgyoungmd

Icarus, now 72,
flying in his head
to some distant star
twilight years away
from callow youth
looking to find
the edges
of t/his multi-verse
before plunging
into that unconscious sea,
like his father Daedalus
who fashioned 
his ascent,
with wings of wax and feathers
to fly beyond air and earth,
creating labyrinths,
lost in possibilities,
daemon 
devices,
no clue to exit,
half bull, half B.S.,
Minos man

Related Posts

  1. Footnote on “Footnote on Jaspers”
  2. Upon Reading Amy
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pony up

I took my erroneous pony
to the tire store
two tired to buy
another phony war
pitched battle
of broken words
towering babble
misrepresenting
why I went there,
mistook alimony for
matrimony, misspoken
for mistaken, palimony
for patrimony,
tough in the saddle
with my phony pony.

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New Music 130413c

Got back into creating music. 130413c is an edited free improv work. Go to www.soundclick.com/jgyoungmd to listen to this and 478 other original pieces of music I have created.

This song made the charts today

 

130413c

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Alcoholism in n-Dimensions

alcoholism in n-dimensions

[from the award-winning video, The Creative Adventure]

Although typographically you might think I was drunk when I wrote this poem, I was quite sober. I had been reading the poems of e. e. cummings and was paying attention to his use of punctuation. I saw that, by using punctuation in a creative way, there might be more that could be said in a poem. Unlike cummings, however, I did not use the punctuation randomly, but indicated my discoveries taking the punctuation a step further. In contrast to multiple meanings coming from the suggestiveness of metaphor in ordinary poetry, this concrete poem takes the issues of alcoholism concretely and multiple meanings in a concrete way. When drunk the alcoholic is a very concrete thinker.

But there is more than just the typographical dimension of drunkenness. When I looked deeper into the problems of a person addicted to alcohol and into this poem, I begin to see much between the rhyme/lines. For example, by looking within single words I found the letters of other words or by making simple changes of a letter or two, I discovered in new words that also were references to the alcoholic experience, thus “Alcoholism in n-Dimensions.”

He drank his breakfast, lunch and supper,

And in between times as a pick-me-upper.

He told her often he was gonna stop,

But between thee and me he lied a lot.

{You could easily tell, sometimes

By reading in-between the lines.}

There is more implied from this simple poem than the [hic(cuping)], the typographic drunkedness. Look at the italics and between the brackets and the parentheses and follow the under-linings. You will find other behavior that is often hidden from view. Thus you may see the self-disgust [I reek (vomiting??) as I ween, I’m a sap, ick = me], orality [cf. wean from the bottle vs. ween or imagine], narcissism [I, I, I, he ied a lot.], the hostile dependency [he told her off], the self-deception [I tell o’ me], and the duplicity [he lied a lot]. Following the underlinings there are other suggested words you can find [I ween (I imagine) the ire, the urn, the ark, the art, the orb.] You might think of other three letter words with “r” in the middle that refer to the alcoholic experience, thus n-Dimensions.

“Ankh” is the Egyptian symbol of life; so the hidden poem, following the under-linings, what is underneath, the ultimate tragedy of the alcoholic, is

ankh1oems:

Ankh Is As Unchained,

As He In Gin,

Ween(s)[archaic: conceives, imagines] the error [err]

Before [ere]

This discovered poem underlines the tragedy of the alcoholic who is aware of his self-imprisonment, and wants to wean from the bottle, and realizes that life is freedom from addiction.

By going deeper we can discover and create a better life.

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Comments on the video, “Light”

My friend Don Yanacito, who is an instructor in the film department at the University of Colorado gave me this feedback on my video, “Light”:

John,

I took a look.  It puts me in an interesting conundrum.  I’m in awe of your ability to figure out how to make all of these special effects happen.  It truly surprises me given the small amount I know about these programs.  And I very much like the basic image of light that you are working with.  It is abstract, inspirational, and it points to something etherial.  However, all of that being said, I find the multiple layers or windows competing with each other and canceling each other out.  I lose the awe and find myself fighting to find the synthesis of the various layers.  In the end it seemed too much about the various layers, windows, manipulated puzzle pieces and not enough respect for the beautiful image you had to begin with.

Hope this is of use.

Further comments of the video sketch, “Light” by jgyoungmd

This simple initial 15 second cellphone video, was aleatorically (chance) rendered, symmetrically selected and arranged and rearranged in Final Cut Pro. The piece was then extended to fit the music, which is rhythmic world music rather than naturalistic or romantic. Images suggestive of Stan Brakhage’s natural light studies, the shimmering water reflection, are set against the mechanical design of the object in which the water-light moves. Yet despite the aleatoric creation of images, the video retains classic symmetry in the shifting shapes. The images of light within individual parts are asymmetrical yet the superimpositions are symmetrical.

The flickering light is the positive image against a darker background that is the negative space. In the middle of the video, this is changed, and the negative black spaces become two vertical rectangles, i.e., positive spaces against the surrounding light.  The modern becomes postmodern.

A deconstructive [i.e.,“does not assert or impose meaning, but marks out places where the function of the text works against its apparent meaning, or against the history of its interpretation”[1]] reading of the video, then, shows this piece is more postmodern than modern. It begins with “continuity, narrative, and difference within continuity [modern], but then moves on to counter-strategies and discursive gap”[2][postmodern].  Though it begins as a classic naturalistic image, it changes over time and becomes more postmodern.    The image as a whole becomes fragmented. Distortion and dislocation are implied as well as actual. The blue color in the background fragments against the beige mechanical objects. The hand-held cellphone images bounce. As the image repeats, the Final Cut changes further destabilize the identity of the images. Self-reference is displayed in the vertical reflections. The plastic container jars against the etherial light.  The video lasts less than three minutes, perhaps part of the “Three Minute Culture,” i.e. the attention span of most people shaped by advertising and zapping.

My wife, Diane, reacted very negatively towards this video piece, much more so than my other work. I was struck by the intensity of her reaction. I think it was this new, anarchic sense that was so disturbing to her. I was employing that postmodern paradigm of “inventing new rules and changing the game” that she was used to. It becomes postmodern as “incredulity toward meta-narratives”[Lyotard] familiar to her of the naturalistic light as image. Postmodernism “offers micro-narratives [in this case less than three minutes] which don’t necessarily add up but are woven together in a jumble of forms and styles.”  The postmodern narrative refuses to choose between competing stories, in this case the modern and the postmodern, eschewing a one-sided interpretation. The postmodern attracts or repels precisely because it cannot be controlled or possessed. In this case, it repelled her.  

Not yet mentioned is the rhythmic music and the tendency is to lose oneself in the music; ‘to feel the beat.’ The psychological swing toward the Dionysian tendency during the cultural flourish of the 1960’s found its enduring embodiment in Rock music.  World music rhythms are similar.

In this video, light reflection and movement is removed from its natural context creating a new sense of space and time, not reducible to clear linear history or sense of origin. De-realization, i.e., an alteration in perception leading to the feeling that the reality of the world has been changed or lost, affects both the subject and the objects of experience, such that their sense of identity, constancy, and substance is upset or dissolved, which maybe why Diane reacted so negatively.

Aylesworth states that in the postmodern a temporal effect is also accomplished through the collapse of the difference between humans and things, where “humans are becoming more similar to things, and equally, the inorganic world, thanks to electronic technology, seems to be taking over the human role in the perception [and creation—my parenthesis] of events.”[3]  I find that working with digital art, new media, the software available creates new ways or thinking and working, calling for experimentation with counter-strategies and functional structures.  The postmodern narrative is textured, nuanced, multifaceted, and transgressive and even subversive to the modernist status quo.

Where the expert modernist filmmaker knows what he knows and what he doesn’t know about good films, the postmodern artist/philosopher in me knows neither, but poses questions, implied.

Aylesworth states, “But where modern art presents the unpresentable as a missing content within a beautiful form, as in Marcel Proust, postmodern art, exemplified by James Joyce, puts forward the unpresentable by forgoing beautiful form itself, thus denying what Kant would call the consensus of taste. Where Kant emphasizes the feeling of the beautiful as a harmonious interaction between imagination and understanding, Lyotard stresses the mode in which faculties (imagination and reason,) are in disharmony, i.e. the feeling of the sublime. For Kant, the sublime occurs when our faculties of sensible presentation are overwhelmed by impressions of absolute power and magnitude, and reason is thrown back upon its own power to conceive Ideas (such as the moral law) which surpass the sensible world.”[4]

For Lyotard, however, “the postmodern sublime occurs when we are affected by a multitude of unpresentables without reference to reason as their unifying origin.”[5]  My friend, Don, takes the Kantian modernist viewpoint and likes the initial phase of the video; but whether the later postmodern section is sublime in the Lyotardian viewpoint, you have to judge.

Perhaps the video was an unconscious parody of Brakhage.  The postmodern is also political, opposing the “one mode fits all” theory of everything. There was no Kantian “pleasure in reflection,” but instead a “drunken revelry” of Final Cut alterations of the initial image.  The Apollonian becomes Dionysian.  Whether there was rapture or not to the audience, I felt some in the creation of the effects, the Action video maker, not the Contemplator.

Some might say it is bad art because it is not postmodernist enough.  There is symmetry in the second part which is more modernist, despite the postmodern attack.  Does art have to fit within one tradition or the other? Whether it is uncanny [Freud] i.e., familiar, yet strange or just bad art, you have to judge.

Foucault says, “I seek to know how and to what extent it might be possible to think differently, instead of legitimating what is already known.”[6]

Whether the video is sublime, uncanny or just a sketch that got lost is up to you.

References

  1. Lawlor, Leonard, “Jacques Derrida”, The Stanford Encyclopedia of Philosophy (Fall 2011 Edition), Edward N. Zalta (ed.)

  2. Aylesworth, Gary, “Postmodernism”, The Stanford Encyclopedia of Philosophy (Fall 2012 Edition), Edward N. Zalta (ed.)

  3. Ibid.

  4. Ibid.
  5. Ibid.
  6. Foucault, Michel, 1985, The Use of Pleasure: The History of Sexuality, Volume Two, Robert Hurley (trans.), New York: Random House.
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Negative Spaces

[This article was first published in Young, J. “Negative Spaces,” The Journal of Creative Behavior Volume 16, Number 4 1982 and later included as a chapter in my book,  Therapeutic Awareness and Creative Expression I find it still has relevance.]

NEGATIVE SPACES

   “Nothing is more real than nothing.” In that cryptic statement Samuel Becket focused this chapter: to explore the reality of nothing. The negative space is the nothing that surrounds all somethings.

WHAT IS NEGATIVE SPACE?

            In art, it is the empty area around objects. Take, for example, a simple drawing of a house on a lawn with a tree in front and the sky behind: The shape formed by the house and the tree together would be the positive area, and the remaining shape of the lawn and the sky surrounding them would be the negative area. The former is the figure; the latter the ground.

            To the artist it is the shape of the space which is important. The shapes fit within an overall framework called the format. When one is drawing, the format is the area of the paper. Part of the shape of the negative space comes from the edges of the paper. The edges form one border of the negative shape and the objects the other, Not only may the negative space surround the object, it also may penetrate it, as, for instance, holes between the branches of a tree may reveal the sky. Henry Moore, the sculptor, says a hole can have as much “shape meaning” as a solid mass.

            When the negative spaces are in proportion to themselves, to the positive spaces and the picture as a whole, the picture works. When the negative space is too large or not large enough, the picture seems out of balance. When the negative shapes are too much alike, i.e., all the same size or all the same configuration, the picture becomes boring, even though the drawing of the objects within may be well done.

            Being aware of negative spaces is important to any artist. An interior decorator, for instance, paints a picture with the objects chosen to go into a room. It can work or not work. In considering what pictures to hang on the wall, designers must keep in mind more than color harmony or style, they must also think about the relationships between the spaces.

                They first determine the format, and begin by considering the furniture, the windows, and the doors which alter the shape of the framework in which to hang the pictures. Within that format they arrange the pictures. It is more than just getting them centered within this framework; it is also a matter of creating an interesting negative space–especially when they want to hang two or more pictures. They regard not only the space between the pictures and the framework, but also the area between the pictures. When these spaces balance, the pictures balance.

 EXPLORING THE NEGATIVE SPACES

             Considering the negative spaces is vital in other areas. Therapists must attend to them to help a person lead a more creative life. If they only focus on the problem areas discussed by the patient, they will lose sight of the picture as a whole.

             A patient asked me to come into the hospital because he couldn’t sleep. If I stayed just with the sleep problem which he wanted to do, I may have given him a sedative as many hurried practitioners might be prone to do. But then I asked why he wanted to go into the hospital for a sleep disturbance. He told me he wanted to go into the hospital because when he did not sleep, he thought about drinking. I could have responded by encouraging him to go back on Antabuse. But when I explored why he wanted to drink, he told me he was so sexually frustrated, he was going to  get drunk to develop enough courage to seek help from a prostitute. But then I asked why his sex life with his wife was unsatisfactory, and I got into his anger at her refusals and his fear of retaliation by his stepsons should he rape her as he fantasied doing. And that was only the beginning.

            With patience, the negative spaces opened up into “positive” problem areas. They will if you don’t ignore them. Hence, experienced therapists find it is as important to be as aware of what the patient does not say as of what he does. (Silences make the music as much as the notes do.) The patient’s unconscious is what is potentially available if he has the courage to make it so. But if he only notices the status quo, the “positive” space in front of him, he loses opportunities to understand himself and to grow. He forgoes the possibilities the exploration of the negative spaces provide. Only when the patient knows what he is dealing with realistically, can he make use of that knowledge to bring his life into balance and harmony.

            Drug addicts who get “spaced out” have a negative space that fills their universe. In their altered state of consciousness they cannot tune into what exists in the real world. (Some drug-heads might argue with me about which is the “real” world, but be it as it may, when they come to me, they want to be able to function better in this world.) When they are spaced out, the relationships between the positive and negative space become obliterated. The outline between them is hard to find. Boundaries are fluid. Everything lacks focus. That, in fact, is often why they take the drugs. Getting “high” helps them avoid focusing on anything real. My patient who wanted to get drunk to pursue the prostitute wanted to decommission his conscience and his fear of his wife and step-sons and his own rage.

WHY WE AVOID THE NEGATIVE SPACES

            He avoided his negative space; most persons do. But why? One reason is that gaining the negative space is hard work. Sometimes the therapist has to work with the patient’s defenses for many months before the patient can achieve insight, as Michelangelo had to chip away marble for a long time to free his David.

            But even when one is not dealing with negative spaces such as marble or a patient’s defenses, getting to the negative spaces requires work. For example, when vacuum pumps remove gas molecules from bulbs to light our cities, to freeze-dry foods, to melt reactive metals such as titanium, to coat thin films on lenses to reduce reflection, it requires high pressures, high rotary speeds, cold temperatures–much energy.

             Generally we tend to ignore or to avoid the negative space. The term “negative” perhaps suggests why. We don’t call it “alternative’ space. Negative suggests adversive consequences. At some level of our awareness negative space is like most voids: just as “nature abhores a vacuum,” we do too. Not only does the therapist have to work with the patient’s defenses which the patient uses to avoid anxiety, he also has to work with his own defenses which he uses to avoid the anxiety of facing the patient’s anxiety. Both at some level would prefer to avoid the work that gaining the negative spaces requires, The patient would rather deal with what is familiar, even if his way of operating isn’t working, than to struggle with his anxieties to get to the source of his difficulties. He would prefer to have the doctor do it for him–prescribe medications or hospitalize him. The therapist might prefer the quicker approach, but knows it deprives the patient of the potential to grow.

            Most of us fear the negative space. It is not empty–we would only prefer to think it is. Why? Because unknown possibility frightens us especially when we get too far away from the positive space that defines us. Like being cut off from a life support system dangling in space, we fear leaving the space ship to float forever in nothingness…or in an unfamiliar somethingness.

            Negative space implies the contingency in which we lead our lives. It suggests the ultimate uncertainty. As Brugental points out, we are anxious about existing.(l) We can never know enough to protect ourselves with absolute certainty from danger. We know we must act, but we can’t predict the final consequences of our actions. We are responsible for our choices without having guides that are finally reliable. We are ultimately alone in an overpopulated world. And death, non-being, is the only certainty. It is the ultimate negative space.

FACING THE NEGATIVE SPACE

But when we face the negative space, we get a truer picture of the positive space. When the public official in the classic Japanese film Ikiru faced his death, he began to live. Most of his life he just pushed papers, never paying attention to what crossed his desk–until he discovered one day that he had cancer and only a short time to live. He discontinued his deathly existence as a bureaucratic functionary to take up the cause of a small community that wanted a park. He took risks. What did he have to lose? Cutting through red tape, facing opposition, he established the playground. He gained a truer perspective on his life when he faced death.

Betty Edwards finds that artists draw better when they observe from the view-point of the negative space.(2) She shows that by outlining the negative space, you get a more accurate picture of the positive space. Beginners who focus on the object lose sight of the borders of the paper throwing their picture out of balance. They become so lost in the details, they lose perspective–like the bureaucrat shuffling papers. When the artist draws the positive space only in relationship to itself, he distorts the drawing as a whole.

            Long ago, Archimedes found it more accurate to work with the negative space. When asked to determine whether a crown was real gold or fake without destroying the object, he had to find the volume of the crown. But how to do it accurately? The crown had many curves and unusual shapes. How could he calculate all the tiny irregular volumes that together made up the crown? One day when taking his bath he noticed the water rise as he got into the tub. He had a brilliant idea: “Consider the negative space.” Of course he did not say that. He said, “Eureka.” But he did shift from considering the positive space, the shape of the crown, to regarding the negative space, in this case the volume of water displaced if the crown were immersed in water. He could measure that amount and knowing the specific weights of water and gold, he could then mathematically determine whether the crown was gold or fake.

             Edwards maintains the distortion occurring when one focuses on the positive space is due to overuse of left hemisphere brain function, i.e., its tendency to use words and symbols instead of non-symbolic direct observation. Rather than looking at the object, we name it, and draw the symbol for it instead of its true outline. Symbols abbreviate. They save time by stereotyping. They relate things by finding similarities rather than differences. The realistic artist, however, wants to display uniqueness, that is, how this person or thing differs from every other one. He wants to reveal the model as he or she is. Because the right hemisphere orients spatially rather than with word-symbols, it is useful for this kind of drawing.

            To get away from the word-symbol mode to representing directly, Edwards suggests that beginners inactivate their left hemisphere by drawing areas they gave no name for. The negative space is the unnamed space. When you name a space, you shift from the right mode to the left.  That is why she advises that even in the interiors of objects, you draw the relative negative space. You draw the outline of the area under the nose, rather than the nose itself. (3)

            Naming has always been a way to convert negative space into positive space. The play The Appletree by Shedon Harnick and Jerry Bock delightfully portrays Adam and Eve gaining dominion over the plants and animals by naming them, and over each other by being the one “who names.”(4) Poets gain mastery of their feelings by writing them down on paper. Patients seem reassured when given a label for their symptoms or a causal explanation of the source of their difficulties) even when their reality has not actually changed. Names give a handle on experience; they simplify; they create positive space.

THE USEFULNESS OF THE NEGATIVE SPACE

                    But names, labels, and words have their limits. While wordless spaces remain fluid, symbols fix. Legislatures write laws to cover all possible circumstances, but reality can’t be so fixed. Hence, courts re-interpret the law converting more negative space into positive space. Yet, too much law stifles possibility. Negative space is vital to creative justice. Just as Christ, from the Christian point of view, overcame the legalism of Jewish law to restore the guidelines of the covenant between God and man, so laws need a chance to breathe.

            Every successful creation needs space. The creator often requires incubation periods: He needs time to pause and consider, time to reflect, time to ignore altogether, time to sleep on it. He must be able to get away from fixed considerations. Plugging away is necessary, but not plugging is too.

             Drawing from the positive space alone causes trouble. When we, for example, outline the sexes from the single view point of the male, we fail to sketch them both accurately. Ancient Chinese philosophers thought the yin and the yang fundamental to all being. The yin, the negative, the feminine combined with the yang, the positive, the masculine to produce all which exists. So too, men and women are complements of one another, but to draw one exclusively in terms of the other is to do a disservice to both. Within each individual, in fact, there are masculine and feminine sides, but Freud, at the turn of the century, saw women as “not men.” It took later psychologists to show that there was more to women’s psychology then “penis envy.” After all, men unconsciously envy women their wombs as much as women envy men their penises. Both sexes need to be defined uniquely. Paradoxically, when women have been drawn as themselves, not as “wo-men,” wife of the man, men have become liberated, too. Freeing one space frees the other.

            In the past men and women have held their complimentary aspect out of awareness. Women blocked their aggressiveness and independence; men blocked their passivity, receptivity, and nurturance. Historically, to repress awareness of these aspects of themselves, men have physically dominated women, for they exposed their negative space.

SEXUAL AND AGGRESSIVE ANXIETIES

            Men have long been in awe of women. It is more than little boys seeing no penis in little girls–it is more than “castration anxiety.” It is the awe infants have for their mothers. It is fear of their negative spaces. It is the unconscious fear of being swallowed up by them. And it is awe of the biological creativity their negative spaces implies.

            Profound creativity means deeply entering the negative space–not only in the sexual sense. Charles Darwin, though he had the idea of evolution by natural selection in 1838, held off until 1858 to publish his results. Though consciously he claimed that he postponed it because he needed more data to confirm his hypothesis, he knew the kind of reception the publication would get. He would have held off longer, but Alfred Russel Wallace, who had come to similar conclusions, forced him into presenting his information.

            When he published The Origin  of  the Species in 1859, he antagonized two groups: the established scientists and the religious orthodoxy.(5) He brought down the wrath of Richard Owen who then enjoyed the reputation as the leading English biologist (the then current “expert”) and the fury of holders of orthodox religious beliefs. The theory of evolution discredited the literal account of the Genesis story of the creation, and the idea of natural selection tore into the belief in the divine intervention in the creation of plants and animals. Darwin knew the danger of creating in the negative space, but he had the courage to face it, despite his fears.

            Creativity enhances our understanding of the old; it also overcomes it. The new succeeds the old. Innovating implies aggression. The negative space not only defines the positive space, (as for example, Hemingway’s big fish displayed the determination and courage of the old man), it can destroy it too, as the fish nearly did the old man.(6)

            Creating is tearing down as well as building up. Because destruction sometimes generates guilt, many are inhibited about creating. Their negative spaces are filled with ambivalence about aggression. Consider our country’s ambivalence about profits: the capitalist system espouses their value, but large companies are afraid to show them. Though they want profits for their stockholders, they fear the response of big government. It paradoxically punishes those who make profits and supports those who don’t. Why? In our negative spaces there is guilt about aggression.

            It even affects our foreign policy. We were blocked when we saw the Russians invade Afganistan. Besides realistic reasons of having an inadequate force in the middle east to do anything about it, there were unconscious reasons. We have been like the Russians. Though quite remote, we too are unconsciously guilty about similar murders that took place in the childhood of our nation when we stole the Indian’s lands to aggressively expand our frontiers and create a larger United States.  [This blocked situation has greatly changed since 911]

 INTEGRATING THE POSITIVE AND NEGATIVE SPACES

            It may be a virtue to develop an accurate drawing using the negative space and the right hemisphere, but it is hardly creative at the mature level. Rather, it demonstrates a high level of observational skills. Accurate representation may be the aim of the beginning art student, and often is for even the most non-object artist early in his training, but it does not, in and of itself, lead to sophisticated creativity. Picasso, for example, initially drew realistically. But as he moved into maturity, he used his imagination to integrate his work on many levels.

            Drawing the negative space alone will not lead to creativity. Consider Archebald MacLeash’s essay reprinted in the Atlantic: He, in the late 1940s made a prediction of how the world situation would be considered retrospectively in 1980. He maintained then that we were defining our foreign policy as “containing” Russian expansionism. At that time he predicted that by reacting blindly to every offensive move the Russians made, we would support the wrong regimes.(7) On the other hand, if we developed our own positive space supporting freedom for the individual wherever, we may have encouraged some groups who later successfully rebelled against rightist totalitarian regimes. Doing the exact opposite gains no more freedom than the teenager obtains when he opposes every position his parents hold. The counter-conformist is as limited and uncreative as the conformist.

             Art may imitate nature, but it is more than a matter of reflecting physical objects in the environment. Art may reflect emotion, or conflict, or abstract qualities; creative art reflects the self. Symbolic qualities are as important as physical attributes. The mature artist considers all these dimensions. The aesthetic richness of art is in the multidimensional considerations that artist displays for use to discover and enjoy.

            As a child develops artistically, Edwards points out, he first draws imaginatively. His pictures integrate feelings with action. He expresses meaning. He uses symbols. When he is about ten-years-old, he want to draw it “like it is.”  Forgoing his imagination, he tries to show the world as it is.(8) After all he is going to have to live in it.

         But also he, as he gets older, must go beyond that world to create a new world. If he is fortunate, he recaptures his earlier imagination and combines it with his greater observational skills to synthesize at a mature level.

Sophisticated creativity integrates the positive and negative spaces, reality and imagination, the left and- right hemisphere functions. Other parts of the brain are involved, too, such as the limbic system which seems to have to do with emotions, motivations: aggression, loves and fears. There are many different kinds of negative spaces to be considered in the creative process.

SUMMARY

  • The negative space has a reality of its own; it is not nothing.
  • We need to balance the negative spaces with themselves and with the positive spaces, as well as balance the positive spaces with themselves.
  • Negative spaces become problems when we ignore them.
  • Listen to the “sounds of silence” to explore the negative spaces to open up new possibilities.
  • Although avoiding the negative spaces leads to trouble, we keep from them for important reasons: ignorance, laziness, fear, and guilt.
  • Working with the negative space helps us to understand the positive space better.
  • Though names give some power over the negative spaces, they also constrict.
  • We need the negative spaces to breathe. Back off.
  • Facing the negative spaces means confronting sexual and aggressive anxieties.
  • The creative person integrates the negative spaces and positive spaces into a rich, multidimensional expression.

 REFERENCES

1.    Brugenthal, J.F.T. The search for authenticity. New York: Holt, Rinehart, 1965.

2.     Edwards, B. Drawing on the right side of your brain. Los Angeles: J.P. Tarcher, 1979.

3.     Edwards, B. Drawing on the right side of your brain.

4.     Harnick, S. & Bock, J. The appletree. New York: Random House, 1967.

5.     Darwin, C. The origin of the species. London: John Murray, 1859.

6.     Hemingway, E. The old man and the sea. New York: Random House, 1967.

7.     MacLeash, A. A conquest to America. Atlantic, 1980 (March, 35.

8.     Edwards, B. Drawing on the right side of your brain.

Posted in Adventures in Creativity, Books | Tagged , | 4 Comments

Path not taken, taken

Some recent poems are taking the path not taken. I have been writing new poems, broken moon, mining, trying to dig deeper into random sets of words that pop into consciousness. I take the sets of words that surprise me in some way.   Rather than  having a idea I want to conceptualize in poetic form, creating a pretty picture, a profound contrast, a new image, or images, or sound poem, I see it more a trip down Frost’s “Road not Taken”.  I keep looking for surprising word combinations that happen down that path.

I have resolved to try to take that road not taken more often to experience what new adventures in my mind I might discover. It is more than wandering down my personal unconscious looking for pathology or hidden conflicts to resolve, as we do in psychoanalysis or even a trip to Jung’s Collective Unconscious, with its backward reflection on universal archetypes, but rather into our Creative Unconscious, discovering our possibilities both personally and collectively and bring them into being.

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Light

I was struck by the light shimmering so I decided to create a video and add 120320, an emotion pad music piece I had done earlier.

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Broken Moon

I saw a broken moon
over a broken heart
in a broken village
too soon to bare
the surprise
of seeing you there
apart at least alive
being there
over and over
tough going there
then not going there
broken village
broken heart
broken moon

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130402 abstract

image

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